Anthony Powell’s A Dance to the Music of Time sequence cannot properly be described without mentioning its use of ancient references. Seemingly, every scene in The Dance is peppered with similes and images from the ancient world. Even the name of the series is taken from a classical painting featuring personifications of the Four Seasons, dressed in traditional Roman clothing. However, as rampant as the references are in the first five books, Powell takes it to an extreme in The Kindly Ones. There is, of course, the fact that the book’s title is taken from the Greek gods, the Eumenides, but “The Kindly Ones” takes the ancient theme to a new level: it actually casts its characters into situations from classical literature. One example of this is Dr. Trelawney, who, besides being a very strange person, shows many traits associated with ancient prophets, including a very prophetic conversation he has with Nick and Duport. This characterization of Trelawney as a prophet, along with other ancient allusions, work to accentuate the fact that an epic war is coming very soon.
Classical prophets tended to be very reclusive. For the most part, they lived outside of society, on mountains or in sanctuaries, and were not allowed to come down. An example of this was the oracle at Delphi, who lived in a mountainside sanctuary. Also, there was always a great deal of fear when it came to prophets, because they were powerful enough to converse with the gods. That power bred a lot of anxiety and, at times, even contempt.
Dr. Trelawney certainly fits the description of a recluse. When we first see him, he’s in charge of a religious commune in the same town as Nick’s childhood house. He is regarded in part as a visionary, but also as a fake. “…there remained an unbridgeable margin of doubt as to whether he was a holy man-at least a very simple and virtuous one-whose unconventional behaviour was to be tolerated, even applauded, or a charlatan …” (KO, pg. 29) Trelawney produces the same sort of reaction in others that prophets once did: somewhere between admiration and contempt. Also, when we first meet him, Trelawney lives in a commune, isolated entirely from the outside world, much like prophets were. And even when he leaves the commune, he moves into the Bellevue, an out of the way seaside inn. He chooses to stay on the outskirts of English society, rather than moving to London or somewhere more central.
Trelawney also matches up with classical prophets in the way he delivers prophecies. The Delphic oracle, for example, was basically drugged, and then she would shout things out, and priests would interpret these cries and write them down as prophecies. Most of these prophecies, since they were coming from someone high on drugs, were not very coherent. They were often filled with ancient references and riddles that had to be deciphered and then interpreted. Despite this, according to Romans and Greeks, the prophets were rarely, if ever, wrong.
Trelawney, like the prophets, seems to be reliant on drugs. When he gets stuck in the Bellevue bathroom, he yells to call Mrs. Erdleigh, and for her to bring his pills. “I must have my pills!” he says. (KO, 184) And later, as he’s lying in bed, talking with Nick and Duport, his speech is very prophetic, laced with ancient references to “the sword of Mithras” and “the slayer of Osiris.” When asked the very direct question of whether World War II was avoidable, he responds with a riddle, “…the future is ever the consequence of the past.” (KO,192) Beyond all of these basic similarities, there’s the fact that Trelawney’s predictions come true. Just before World War I, he says “the portents are unfavourable. There is no doubt of that.” (KO, 65) And, in his prophecy to Duport and Nick before World War II, he says “The Angel of Death will ride the storm,” and “The god, Mars, approaches the earth to lay waste.” (KO, 192) In other words, Trelawney is saying there will be war, and, obviously, he is proven right in both instances.
There is one more characteristic Trelawney shares with ancient prophets: like Tiresias in the Oedipus cycle or the Cumaean Sibyl in the Aeneid, he is a larger than life characters who only become important in everyday affairs to signal that something bad is about to happen. He appears twice in the entire series: once right before each world war, and then he disappears from Nick’s life entirely. In that sense, he is tied in very closely to the concept of war.
There are other examples of the ancient tied in with war in The Kindly Ones. On page 199, Nick is haunted by a dream of Trelawney in an army uniform the night Russia and Germany sign a non-aggression pact. This kind of thing happened a lot in Greco-Roman literature. In the Aeneid, for example, Aeneas is haunted by the spirit of Hector minutes before the Greeks invaded Troy. And, more generally, the Kindly Ones, after whom the book is named, are the Greek harbingers of death and war.
By putting these particular references into “The Kindly Ones,” Powell emphasizes World War II as a massive, historic struggle, causing the same sorts of disturbances that the Trojan War did, for example, with Nick’s dream sequence. That emphasis, along with the emphasis all the characters have placed on the coming war, throws the focus of the entire novel onto World War II. The Kindly Ones, then, basically acts like a movie trailer, a preview of coming attractions, so to speak, for the grand and epic struggle to come.